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Paul Cooley's avatar

This comment is only metaphorically related to the post. I rode my touring bicycle in the Santa Fe Century yesterday, (which was also my fifty-seventh birthday). As usual, I wore my street clothes - some Carhartt pants, a wool t-shirt, and a seersucker shirt. They're comfortable. I have cycling shorts. I have a cycling jersey. I'm happier and just as physically comfortable in my street clothes. No one, I mean no one, was in street clothes but me. It was a sea of lycra. I felt I stood out like a sore thumb. I could see the "...and becomes a hypochondriac" part of Ellul's statement: Maybe I should wear cycling shorts, even though I have done and have an informed experience of my own personal preference. Am I missing something? Did I make the wrong choice? I think cycling wear and lightweight cycling everything must be part of La Technique. (I still managed 115 miles in about eight and a half hours, in spite of my maladjustment and all around bad attitude.)

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Adam's avatar

I think the trouble, perhaps as I can understand it meagerly, is that Ellul was what Albert Borgmann would call determinist in his views. I think he called it in its entirety “technological value determinism” or the “substantive” view. As in, technology is such a force it has no rivals. This camp tends to be anti-technologist. I’m sure there are many here among us.

But I think I’m with Borgmann here in thinking two contesting thoughts:

1) Being fully invested in the determinist view usually amounts to the idea that we have no agency as humans vis-à-vis technology. That technology fully determines what we do. And while it’s insightful, I’m not sure I’m convinced.

2) Yes, we should see the dark and worrisome side of technology as a taking up with reality, but in taking a paradigmatic view we should recognize it’s cultural force, discuss it, then reform it. (Easier said then done, or course!)

I think I can agree with you, Ellul’s brilliant observations, and Borgmann’s optimism in understanding how la technique has created an ordering that is extremely dangerous to our practices and our ability to engage meaningful in the world. But even now with the techno-economic crescendo of AI and social media and other capitalist technology tearing at the fabric of our lives, we can relate ourselves to technology in a way that resists it’s devastation of our essence as world disclosers AND take it up in a positive way. Such as using certain technological instruments that do more than respond to our subjective desires, by using them to open up new ways of being ourselves.

As always, thank you for a place to think.

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