Excellent post. But I think you should explore the religious aspect a bit more. This idea of rest as a "project to be completed or an experience to be consumed" -- is it a solely modern techno-social phenomenon? If not where did this rupture start? There is a spiritual understanding of rest -- I am thinking of Sabbath. And also the idea off "self-restraint" which is common in various traditions and has relations to the idea of rest.
I will also suggest an excellent book _Evening's Empire
A History of the Night in Early Modern Europe_ by Craig Koslofsky (https://doi.org/10.1017/CBO9780511977695) where he looks at the relationship between nighttime and society and this idea of "nocturnalization, defined as the ongoing expansion of the legitimate social and symbolic uses of the night”.
Also the idea of "technique", isn't that coming from Heidegger's notion of "techne" (is Ellul influenced by Heidegger?) Also the original idea of "techne" as art -- how does that related to rest? Sorry about the random questions but jotting down a few ideas that came about while reading this.
Thanks so much. Yes, absolutely much to be gained from the religious traditions on this point. The next post may do a bit more of that.
And thanks for the note about Koslofsky's book. It's a good one. I referenced it in passing in an earlier post about the loss of the starry night sky.
As for Ellul and Heidegger, there's some similarity, but Ellul arrived at his critique independently of Heidegger and from a different disciplinary perspective. Ellul was, in fact, quite critical of Heidegger for his involvement with the Nazis. At some point he wrote that there was nothing to be learned from someone that had made such choices and commitments.
Thanks for your writing. To me, reading your newsletter and Paul Kingsnorth´s is taking the the blue pill, (I think that was the colour) or seeing a bigger picture reality. My life is complex, currently nomadic. You could say meaningless if it wasn´t for my kids (who are older). I think if I had a job, I could be a slave to it and be 'happier' like the rest and fit in perhaps but I know in my heart that is no solution.
I have an engineering degree but have been mostly a stay-at-home mother in Europe, originally I am from South America, trying to fit in the system in the old continent which means I have been mostly invisible.
When I was much younger I was deeply impressed by a part of the book Zen and Psychoanalysis with Erich Fromm and one Suzuki, where Suzuki compares the Western and Eastern obsession with machines and with eliminating the human work. Now the East has changed, I imagine. The other thing the book mentioned as example was the difference in the way of looking at a flower by an Asian and by a Westerner. The obsession with analysis and reduction... Venezuela, my country I would say was damaged by the industrial machine due to the discovery of large amounts of oil early 1900´s. I don´t think the country never really matured in culture, which would have been hard anyway after a very harsh colonial history followed by independence battles and erratic dictatorships. When I grew up I felt the emptiness of culture there, especially with the crazy inequality and racism. I now live right in the middle of The Machine, in Europe. Currently passing a month or two in The Netherlands, it is shocking how we ordinary people, are seen as money trees and as deserving of warmth or consideration as robots really. This country becomes more inhuman by the day, unless perhaps one is in the right spot, which is not easy at all to know where that is.
Thanks so much for these observations. You've definitely sparked my interest in Göttner-Abendroth's work. And, yes, I think that's a critical point ... not that we make room for rest, but that we somehow allow rest, in some deep sense, permeate our lives. Whatever that may look like, I'm fairly certain we do the opposite. Will be thinking about your reflections on language, so much to consider.
So glad, too, that you stumbled upon the newsletter. Always encouraging to hear that it's been helpful.
Excellent post. But I think you should explore the religious aspect a bit more. This idea of rest as a "project to be completed or an experience to be consumed" -- is it a solely modern techno-social phenomenon? If not where did this rupture start? There is a spiritual understanding of rest -- I am thinking of Sabbath. And also the idea off "self-restraint" which is common in various traditions and has relations to the idea of rest.
I will also suggest an excellent book _Evening's Empire
A History of the Night in Early Modern Europe_ by Craig Koslofsky (https://doi.org/10.1017/CBO9780511977695) where he looks at the relationship between nighttime and society and this idea of "nocturnalization, defined as the ongoing expansion of the legitimate social and symbolic uses of the night”.
Also the idea of "technique", isn't that coming from Heidegger's notion of "techne" (is Ellul influenced by Heidegger?) Also the original idea of "techne" as art -- how does that related to rest? Sorry about the random questions but jotting down a few ideas that came about while reading this.
Looking forward to the next post in this series.
Thanks so much. Yes, absolutely much to be gained from the religious traditions on this point. The next post may do a bit more of that.
And thanks for the note about Koslofsky's book. It's a good one. I referenced it in passing in an earlier post about the loss of the starry night sky.
As for Ellul and Heidegger, there's some similarity, but Ellul arrived at his critique independently of Heidegger and from a different disciplinary perspective. Ellul was, in fact, quite critical of Heidegger for his involvement with the Nazis. At some point he wrote that there was nothing to be learned from someone that had made such choices and commitments.
Thanks for the interaction.
Thanks for your writing. To me, reading your newsletter and Paul Kingsnorth´s is taking the the blue pill, (I think that was the colour) or seeing a bigger picture reality. My life is complex, currently nomadic. You could say meaningless if it wasn´t for my kids (who are older). I think if I had a job, I could be a slave to it and be 'happier' like the rest and fit in perhaps but I know in my heart that is no solution.
I have an engineering degree but have been mostly a stay-at-home mother in Europe, originally I am from South America, trying to fit in the system in the old continent which means I have been mostly invisible.
When I was much younger I was deeply impressed by a part of the book Zen and Psychoanalysis with Erich Fromm and one Suzuki, where Suzuki compares the Western and Eastern obsession with machines and with eliminating the human work. Now the East has changed, I imagine. The other thing the book mentioned as example was the difference in the way of looking at a flower by an Asian and by a Westerner. The obsession with analysis and reduction... Venezuela, my country I would say was damaged by the industrial machine due to the discovery of large amounts of oil early 1900´s. I don´t think the country never really matured in culture, which would have been hard anyway after a very harsh colonial history followed by independence battles and erratic dictatorships. When I grew up I felt the emptiness of culture there, especially with the crazy inequality and racism. I now live right in the middle of The Machine, in Europe. Currently passing a month or two in The Netherlands, it is shocking how we ordinary people, are seen as money trees and as deserving of warmth or consideration as robots really. This country becomes more inhuman by the day, unless perhaps one is in the right spot, which is not easy at all to know where that is.
Utterly great post
Thanks Louis
Moloch is alive and well
Thanks so much for these observations. You've definitely sparked my interest in Göttner-Abendroth's work. And, yes, I think that's a critical point ... not that we make room for rest, but that we somehow allow rest, in some deep sense, permeate our lives. Whatever that may look like, I'm fairly certain we do the opposite. Will be thinking about your reflections on language, so much to consider.
So glad, too, that you stumbled upon the newsletter. Always encouraging to hear that it's been helpful.